Doctrine (like Theology) Matters!

This isn’t the first post that has touched on this subject, and in this case – I plan to be as brief as possible. The primary thing that identifies a particular church (and thus denomination, association, or convention of churches) is doctrine. There are even the cases of “non-denominational churches” that fall into either being non-aligned, but holding fairly clear doctrinal positions (often baptist in nature), or that have absolutely no doctrinal foundation – and thus have no spine or biblical credibility. We Baptists have historically been somewhat confessional (much to the chagrin of many modern baptists), in that we have long held some very firm core doctrines that actually define the term “Baptist”. Among these are:

  • The BIBLE– The Inerrant, wholly-inspired, Word of God, given through men across thousands of years as the perfect and complete revelation of God to mankind. It is sufficient for doctrine, reproof, correction, and instruction in righteousness. The Word of God (the Bible) is the sole authority on faith and practice.
  • GOD – There is One True God, who exists in and of Himself, infinite in being and perfection, in three distinct persons: The Father, The Son (Jesus), and the Holy Spirit – all of one substance, power and eternity, undivided. Jesus Christ, the Word, has always existed with the Father and the Spirit, was born of a virgin (took on flesh), lived without sin, with the single purpose to die in full payment for sin that wasn’t His own.
  • MAN– Mankind is made by God in His image, created for relationship with God, to bring Glory to God and to Enjoy Him forever. BUT – mankind is, because of Adam’s fall, sinful by nature and has no ability to restore himself to right relationship with God.
  • SIN – That which violates God’s Law, that in any way attempts to rob God of His glory, whether sins of commission (actions), or omission (things left undone). For All have sinned and come short…
  • Way of Salvation – God has made provision for the restoration of fallen, sinful man through the perfect sacrifice of Himself in Jesus Christ, who took on the penalty of sin that we deserve, and in His death, paid the eternal price for that sin. Salvation is by grace, through faith – not of works. (Ephesians 2:8&9)
  • BAPTISM & LORD’S SUPPER – the two ORDINANCES given to the church as signs and as an encouragement to believers as well as a testimony of the gospel in participants. Baptism is the immersion of the repentant convert in water, conducted in the name of the Father, Son, and Holy Spirit as a public sign and profession of the individual’s death, burial, and resurrection with Christ Jesus. The Lord’s Supper, sometimes referred to as Communion, is the memorial meal of the Cup representing the blood Jesus shed for our sins, and the bread – of His flesh broken on our behalf. Jesus commanded His followers “do this in remembrance” of Him. Both ordinances are to be practiced by born-again believers. The Supper to be practiced by believers who are members in good standing of a local New Testament church.
  • The CHURCH– is the Body of Christ, expressed explicitly as the Local Body of Believers, yet in a sense understood as the larger union of all true, New Testament believers who are part of the local church.
  • PASTORS/ELDERS & DEACONS– There are two distinct “offices” recognized historically by Baptists: Elders (also known as pastors and by various other terms) who are called out and set apart by God and via ordination of the local church, to be undershepherds of Christ’s flock. The New Testament lists some very specific qualifications for a man who desires the office – (1 Timothy 3:1-7, Titus 1:5-9). Among the most obvious are that these are to be MEN (the Greek is unambiguous), of high moral character, and gifted in teaching. Likewise, Deacons – who are not rulers, but men of character and spiritual maturity, who are to carry the primary burden for material/physical care of the local church’s members, with a particular emphasis on widows, orphans, etc.)
  • AUTONOMY OF THE LOCAL CHURCH– While Baptists have historically often worked together in various associations and later “conventions”, Baptists have a very biblical perspective of the autonomy of the local church – meaning that each church stands units own, and is beholden only to the Lord Jesus Christ and is not to be subjected to the whims of the secular world, nor to the rule of other churches of entities (essentially the opposite of the episcopal/top-down church government of Catholicism, Methodism, Anglican, Lutheran, Presbyterian, and others).

Beyond these, Baptists have followed a variety of local church polity from firm elder-leadership, to democratic congregationalism. In ecclesiology, there is a wide range of practices among historic baptists (though congregational government seems to be the most common). Churches are free to associate and cooperate with other churches for the sake of fulfilling Christ’s Great Commission, and for mutual aid and encouragement. It is out of this voluntary association that larger formal Associations (like the BMAA) and the Conventions have come into existence.

I say all this to set the stage for this concern:

Doctrine Matters! It is doctrine that binds a local church together. That “unity of faith” Paul mentioned in Ephesians 4:13 that believers ought to be seeking together. This all begins with the gospel itself – that Christ died to reconcile lost sinful man to our Holy and righteous God, by HIS sovereign will and purpose. The fundamental beliefs of any church body or denomination serve as the defining of their faith, and SHOULD be the basis of cooperation and fellowship. This is why Baptists generally reject any cooperation with Mormons or Jehovah’s Witnesses – as they hold very different views of God, Salvation, and even in WHO Jesus Christ is. This is why it is extremely rare to find areas of cooperation between Baptists and Roman Catholics – because their view of salvation and other doctrines are so radically different (and why when there is such cooperation, it is on a single-issue like the right to life).

Even in Baptist history, there have been significant doctrinal dividing points. Early Baptists were divided primarily along Soteriology with the predominant view of Particular Baptists (some might refer to them as Calvinistic Baptists), and General Baptist. While many don’t understand the difference, the underlying division is over salvation – with Particular Baptists firmly holding that salvation is 100% of the LORD *(monergistic- Ephesians 2:8-9), while General Baptists (including those known as “Free Will” Baptists) hold that the individual must gain and hold on to salvation (synergism). It is rare to find these two primary groups associating and cooperating due to this significant difference in soteriology.

In the association of churches I am a part of, the Baptist Missionary Association of America (and the state version), a church is expected to completely affirm our formal statement of faith to be in fellowship and cooperation with us. We believe that an association of churches (voluntary) ought to hold to a common core of values, just as the local church should. A set of theological and doctrinal distinctive that eliminate any misunderstandings on these matters. Beyond these fundamental (primary) beliefs, we allow much more flexibility – whether it be in who the local church invites to the Lord’s Supper table (close vs closed communion), worship style, ministry models, church polity, and even eschatology (theology of end times). But the doctrines that matter, are what bind us together.

I have recently discovered that the Southern Baptist Convention, while having a history of affirming a set of common beliefs, no longer have such affirmation as a criteria for cooperation and fellowship. Maybe this has been a factor for a significant time (I have been trying to research when that came about), but this reality should be a concern. If an Assembly of God congregation decided to cooperate with the SBC, would that be accepted? Based on the current language – the AoG congregation might be found to be in “substantive agreement” with the BF&M. What would stop them?

There are congregations in the SBC who functionally reject parts of the BF&M, including the core belief of sexual immorality, the limiting of the office of Pastor to men, and apparently even the practicing of the “Miraculous Gifts”. Add in that there are some congregations that have pastors preaching blatant heresies that not only directly contradict the BF&M, but shred Scripture – is it any wonder that Social Justice, Critical Race Theory, Intersectionality, and a myriad of other anti-gospel ideologies have become firmly rooted in many churches? These all find their support in a low view of Scripture -and the question “has God really said?” just as the Serpent used so long ago in the context of the fall.

I would propose that the current “liberal drift” of the SBC (and in other denominations and local churches) is the product of several factors – one originating in another. It is the product of a low view of the Bible, God’s Holy Word – a functional rejection of it’s inerrancy, reliability, and sufficiency, which makes mankind the arbiter and judge of what is and what isn’t/what God did and didn’t mean. But even this is in many ways the product of a woeful failure to make disciples. Making disciples means, as Jesus clearly stated – TEACHING THEM all that I have commanded. It means passing on the doctrines and theology that Jesus (and in a larger sense that all the Bible teaches) – that the man (person) of God is fully equipped. Instead – churches (including baptists) have become the gathering of “feelings” and what is easy, expedient, world-pleasing, and yes – pragmatic. And in a world that hates God, hates Jesus, and hates those who follow and love Jesus (just as HE warned us would happen), pragmatically seeking the world’s approval is doctrinal suicide, and has led to churches that far more reflect the world than the Glorious and Holy God they are supposedly worshipping and proclaiming.

Doctrine Matters!

A Denomination Built to Fail: The SBC

Let me preface this with the fact that I pray daily for the churches of the Southern Baptist Convention. We share a common spiritual ancestry and at least by statement, believe the same Bible and hold the same core values. And as I sit here in my “2nd Office”, having prayed about this post for several days, hoping that the LORD would change my mind – I have received confirmation after confirmation that this post is necessary. Yes, the Southern Baptist Convention has done many great things for the Kingdom of God – including planting churches around the world, supporting seminaries that have through the many years, trained many Christians for greater work for the cause of Christ. BUT: things are not all well with this organization.

This week, as the Southern Baptist Convention meets in Anaheim, California for their annual conference, they face a massive problem that goes well beyond the very publicly-aired grievances. On the surface, you don’t have to be an SBC insider to be well aware of the hashtag #changethedirection. The Conservative Baptist Network (CBN), Founders Ministry (led by Tom Ascol), and even G3 Ministries have been among those most vocal in calling for mayor direction shift by the world’s largest Baptist denomination, a cooperative convention with stated goals not unlike those of my own BMAA.

So why #changethedirection?

Some of us are old enough to remember (or have studied) the “liberal drift” of the SBC that came to a head in the late 1970’s and early 1980’s. A significant number of cooperative churches had begun to adopt theologically and doctrinally liberal positions that ran contrary to historic Baptist positions (and more importantly, BIBLICAL positions). The fundamental issue was not the “liberal drift”, but the low view of Scripture that was at the core of this shift. A handful of well-known figures (and a myriad of lesser-known men) began in 1979 to fight in earnest for the “soul of the SBC”. Over the course of several years, Dr. Albert Mohler secure election as President of the convention, which opened the door to change in leadership of the various agencies and seminaries, bringing what is now known as “The Conservative Resurgence”. Among the better sources on this subject was penned by Judge Paul Pressler entitled A Hill On Which To Die (A worthwhile read for anyone interested in that tumultuous time in Southern Baptist history). The end result of that “coup” as some called it, was the spin-off (split) of the “Cooperative Baptist Fellowship”, a parallel body of mostly former Southern Baptist congregations that hold a wide, though significantly liberal in doctrine, beliefs including the ordination of women, affirmation of the LGBTQ+ lifestyle, and what most Bible-believers would call a very low view of God and the Bible.

To those of us outside the Convention, we have watched as churches of the convention have continued to spin off into liberalism. Somewhat controversial ministries like Pulpit & Pen/Protestia, Reformation Charlotte, and others have been sounding the alarm for well over a decade. Often maligned and accused of being divisive (despite the Scriptures always labeling those in doctrinal and theological error to be responsible for division), these men and ministries have been battling – many leading their own congregations out of the SBC on the basic principals at hand. Over the last several years, as SBC superstars, often in megachurches, have been ramping up the assault on God’s Word, again bringing the inerrancy, authority, reliability, and sufficiency of Scripture into question. From well-documented redefining of sin to simply “brokenness“, the ramping up of easy-believism and “come as you are, but we don’t expect change”, With so-called pastors refusing to speak of teh very real consequences of sin, in favor of soft tone and coddling sinners – it was only a matter of time before this produced the spiritually weak and immature churches, building what my friend Allen Nelson (@quatronelson) has complained are “unregenerate church members”. Mega churches in the convention are now not only ordaining women to pastoral positions (Saddleback Church/Rick Warren), but proudly boasting of having LGBTQ+ volunteers and staff people (Church on the Glades, Corral Gables, Fl). The SBC’s own ministry, the ERLC (Ethics & Religious Liberty Commission), which has expended millions of cooperative giving dollars in promoting mosques, condemning churches that didn’t shut their doors under COVID, and now actively opposing state legislation to stop abortion (unquestionably the greatest injustice in the US for almost 50 years). In fact, the current leadership (following the train wreck that is Dr. Russell Moore, a politically and biblically-liberal man who has left the convention to a far more suitable and liberal group) has announced their “pro-life” conference – where they refuse to even call abortion evil – instead using a slogan of “Make Abortion Unnecessary”. When asked when abortion is “necessary” today, leadership (according to those in Anaheim this week, refused to answer).

ERLC’s slogan for their “Stand For Life” conference

What we see unfolding is a war within the Southern Baptist Convention. A war where the battles and skirmishes are over sin, liberalism, Critical Race Theory (a distinctively Marxist and brazenly racist ideology), Intersectionality, radical feminism, and much more, that at its core – isn’t ABOUT these, which are simply symptoms, but are all rooted in the exact same cancer that divided the denomination 40 plus years ago: The Word of God. IS the Word of God reliable? Is the Word of God inerrant? Is the Bible sufficient (2 Timothy 3:16)? It is on this set of questions that essentially all of the “issues” being battled under the banner of #chagnethedirection rest. Indeed, to fight against the clear teaching of the Word of God is to be “ashamed of the gospel” itself (Romans 1:16). Instead, as churches and now the Convention dive off into the poison pill of pragmatism, seeking to please the world instead of their Creator – it begs the question: Now what? Will the effort to elect a distinctly conservative man to the President of the SBC fix the problem? No. The process to even remotely impact the actual direction of the Convention, made up of some 47,000 local churches, with several seminaries that are rapidly flying off the rails, with those holding to liberal ideologies now in the majority in most committees that have any say, is a decade or more of uninterrupted conservative leadership.

To my third-person perspective, it looks like a lot of folks are holding out hope that a man (Tom Ascol) somehow can be the “messiah” of the Convention. Alas – even if he were to be elected today in Anaheim – it doesn’t solve the problem that nobody seems to want to address: Corporatism and an ecclesiology built to fail.

Ecclesiology?

Ecclesiology is by definition, the “study of the church” and is an area of Christian theology that often gets less attention than is appropriate. Within ecclesiology is the study and application of church structure, governance, and polity. Baptists have historically held to a bottom-up framework that emphasizes the equal vote and value of the individual regenerate church member, in a mostly congregationalist local church polity (with some degree of elder-leadership), autonomy of the local church (the local church is not beholden to any other entity or in subjection to outside denominational authority), with each local voluntarily associating with and even cooperating with other local churches in fulfillment of the Great Commission. This is in stark contrast to the episcopal/hierarchical model – where the local church is subject to a ruling denominational authority (Catholic, Methodist, Episcopalian, Presbyterian, Lutheran, and even some Pentecostal denominations. Within the Baptist realm, there are some variations in the view of local church “autonomy” – form the stereotypical “Independent, Fundamentalist Baptist”, to the more organize Baptist denominations. But in all – Baptists proudly (and I believe accurately) hold that “the church” is manifested in this world as the LOCAL church.

The problem with the Southern Baptist Convention’s Polity:

The Southern Baptist Convention has grown into a massive corporation, with hundnreds of millions of dollars given every year jsut to the national denomination (and Billions when totaled with state and local conventions and associations). The Convention has several ministries that function as semi-independent entities (such as the North American Missions Board, the International Missions Board, Lifeway, the ERLC, etc.). These all receive their primary funding via the denominational umbrella. I won’t delve into the details of how the money filters up mostly from state conventions, but suffice it to say that churches have very little say in where the funds they contribute are spent. And therein lies the rub: The size of the Convention becomes the excuse for a lack of transparency and accountability. Over the years, many have come into leadership positions that had no business in even leading a local church, much less a multi-million ministry organization in charge of missionaries and missionary policy.

Some within the more conservative circles of the Convention have been trying for years to even find out the compensation package for certain officers. Likewise is the effort to simply get a detailed accounting of how cooperative funds have been spent. The structure itself makes such information functionally a “protected secret”. Outside of general budgets and offering totals, the average church member of a Convention church has no way of being fully-informed. By the time a problem is obvious, the hole is already dug (or in the current situation – the derailment already well-progressed). Even seminaries are under this (though at least for accreditation purposes – they have to have more transparent financials). But when seminaries have professors (and even presidents) who are teaching or tolerating serious errors, doctrinal contradictions, and even blatant work contrary to the Baptist Faith and Message 2000 (the official statement of all churches in the Convention) – change is nearly impossible because of so little accountability.

The Convention has become and albatross – one that is easily steered by political correctness, but rudderless in trying to “right the course”. And his all goes back to the title of this post: A Denomination Built To Fail. When we explore the New Testament and the model of the Church(s) – we see independent bodies, connected not by some hierarchal system, but bound by the teachings of the apostles, once handed down (Jude 1:3), revolving around the one gospel of Jesus Christ that Paul was so passionate about (Romans 1:16, Galatians 1:8). Churches were organized then left to further the ministry. Yes, Paul and others checked in and offered suggestions and even commands to those early and immature bodies. But we see that contributions were sent for specific purposes to specific churches in need – not via some denominational organization or authority – but simply out of love and concern for the brethren in need. Indeed – we often see reference made to “churches” within a geographic area who often worked together for ministry. But the local church remained the foundation.

What we have seen historically is that the farther away from the local church structures get – the more susceptible they are to corruption and trouble. The latest scandal in the SBC revolving around sexual abuse and the accompanying cover-ups, which should have been handled at the local church level (because biblically, the “denomination” has no authority over the local church), became a denominational issue – precisely BECAUSE of the SBS’s corporate structure. When Executive Committee members actively helped to cover up abuse reported to them – they opened the entire denomination to not just scrutiny, but to a degree of liability. The proposed “solution”? Even more top-down structure and policies.

I had to step away from writing this for several ministry duties and opportunities – but now that I’m back at the keyboard, I do it with an even heavier heart – for literally everything that has been considered “worst case” has come to pass. Just what I’ve seen reported is too much to post here on this already long entry – but here are some of the more alarming and in many cases, Scripturally contradictory actions:

  • Tom Ascol soundly defeated in a runoff between himself and Bart Barber. Bart has tried to play “moderate”, while defending Dr. Moore and the ERLC when they chose to attack churches for keeping their doors open, while also defending mosques. And lest we forget, we now have absolutely proof that Dr. Moore was an active participant in covering up sexual abuse in the convention – holding information as a secret weapon instead of helping to deal with it. Alas – Barber chose politics over biblically-correct and moral action.
  • The Pastor’s Conference elected the truly #woke candidate, Daniel Dickard, as President of the conference, over Voddie Baucham (one of the most gifted and biblically-sound preachers in all of the Southern Baptist Convention – who also happens to be a Black man and anti-woke). This was a pretty significant preview of what was to come with the Ascol/Barber vote.
  • As a result of the above, and a ruling by the Credentials Committee on the issue – the Southern Baptist Convention now endorses and approves of women being ordained to offices biblically restricted to men (including pastoral ministry). This under the decision stating they recognize that some churches practice ordination based upon the person’s “gifting”. (I’m still trying to figure out how you deal with “husband of one wife” – aka a “one woman man”).
  • A resolution submitted to recognize and proclaim the sacredness of the pulpit – and thus the need to protect it in the local church was rejected by the resolutions committee with no hope of it being voted to the floor by the full body.
  • Passively endorsed blatant plagiarism from the pulpit (in part by rejecting the above resolution), but also by platforming some of the worst and most brazen practitioners of plagiarism.
  • The ERLC announced their theme for the next “Stand For Life” – functionally asserting that abortion is currently a “necessity”… (see above).
  • The body voted to remove full acceptance of the Baptist Faith & Message 2000 as a necessity to become a cooperating church (in other words – a church can reject even key components as long as they acknowledge most of it and still be “Southern Baptist”).
  • Voted to implement Recommendation Two which establishes a “Ministry Check” database, publicly accessible, to functionally “register” pastors and leaders in Southern Baptist Churches at churches where there is ANY sort of abuse allegations (they did use the phrase “preponderance of evidence”, but didn’t define that), even if the pastor or other leaders were unaware of abuse – and were not part of the allegations. A functional blacklist or “sex offender registry” that doesn’t even require a conviction (or even actual legal charges) to find your name on it. We have already seen men’s names drug through the mud who were not involved in abuse (Mike Stone being one). This doubles-down and will undoubtably be used as another political weapon.
  • Faithful and honest people have been verbally assaulted and falsely accused of “stuffing the ballot box”.

The long-and-short of the matter: those who began sounding the alarm more than a decade ago were labeled as dividers, hateful, spiteful, and MUCH worse. Yet again, the Scriptures clearly and consistently equates those who try to inject error, heresies, and wickedness as the “ones who bring division. As the Southern Baptist Convention consummates their marriage to the accursed false gospels and doctrines of “wokness”, Critical Race Theory, Intersectionality, and inevitably incorporating full acceptance of the LGBTQ+ movement (as already openly and proudly practiced at the aforementioned Church on the Glades). But lest we forget – the unaccountable and utterly lacking in transparency missions sending entities of the SBC have been pushing women in leadership roles (including functional pastorship) for a while now.

And sadly, we have a biblical precedent for what we are seeing (as well an historic and recent example): When God’s timing came to bring dramatic judgment to His own people, and after dramatic and warnings by many men of God, Israel was utterly crushed and carried away. Prophets continued to warn Judah to repent and return to God and HIS Word, rejecting their idols – but they refused to heed the Word of the LORD and suffered even more horrific judgment by Babylon. Similarly, the United Methodists went through a nearly-identical (though somewhat more protracted) drift over what is essentially the same issue (God’s Word and it’s reliability, inerrancy, and sufficiency – aka “Hath God really said?”. They too had opportunities to #changethedirection, they too labeled the Conservatives among them as divisive and evil. They too progressively shut down Conservative voices. And now, the UMC is in the process of a dramatic division. I see no path forward for a united Southern Baptist Convention. And sadly, like the UMC, it is the more Bible-aligned “Conservatives” who are getting run out.

An Alternative

But there is an alternative. There is biblical grounds for churches to associate together and to cooperate for the Great Commission Work. But along with that association is a need for both accountability (to the LOCAL CHURCHES) and in that – transparency. The BMA of America is such an association. No “Executive Committee” driving a massive corporate structure (thus no ruling elites entangling the entire denomination in sexual cover-ups and other legal wrangling that consume offerings from churches intended for the support of missionaries and church planting). The BMAA operates with a dramatic and intentional bottom-up structure, where the LOCAL CHURCH is the driving force, the fundamental platform, with the associated (aka – cooperative” work being subject to and in support of the local church’s work in spreading the gospel and planting churches). Churches give directly to each and every ministry, which themselves exist as autonomous entities that don’t even inter-mingle funds. Because of this structure, transparency and accountability are paramount. Every associated church gets reports that include itemized giving and audited expenses, and something as simple as every director’s compensation is clearly listed (and approved) every year! The same-said directors are also re-elected by the body every year – thus they are directly accountable to the churches of the BMA (and the same structure is used at the state level as well). Every church decides which ministries they give to (not some body that makes the decision for you). Missionaries are directly supported.

And the only thing possibly more important the above – is that to be welcomed in to fellowship with the BMA simply requires that you petition in, and completely affirm our statement of faith (and the larger comprehensive confession – the New Hampshire Confession of Faith, which use to be the confession of the SBC as well). We believe in protecting the pulpit, we believe in the inerrancy, reliability, and sufficiency of the Bible. And of interest to some: Messengers to our association meetings is a set number (3) per church, regardless of how inflated your church membership roll is! Every church has an equal voice.

Is the BMA “perfect” – absolutely not any more than the local church (or individual believers). But we believe we have a much more biblical grasp of ecclesiology. We take autonomy of the local church very seriously, only eclipsed by our passion for the Word of God.

Oh – and our seminary (Baptist Missionary Association Theological Seminary, Jacksonville, TX) – happens to be one of the most cost-effective, fully-accredited, and biblically-conservative seminaries in the country, proudly teaching expository preaching and a very high view of God’s Word.

We have a small, but extra-ordinarily biblically-sound publishing house (Baptist Publishing House) producing unabashedly “Baptist” literature, with the primary literature being titled Baptist Expositor, a curriculum for Sunday school or small group study.

Our broadcast and media ministry is called Lifeword, which produces gospel broadcasts in a massive list of languages, podcasts and ministry videos, as well as conferences, retreats, and events to bolster faith and to help equip believers.

The BMA has other ministries under the umbrella – yet every one is autonomous and independently funded by the churches and individuals of the BMA.

This post was not intended as a sales pitch (though I’m sure the last chunk sure seems like it!), but simply to address some of the symptoms that are sooner than later bringing spiritual death to the Southern Baptist Convention, while presenting an alternative for those churches who can no longer bear to associate (or even to be unequally yoked) with the works of darkness that have become the norm of the Convention (Ephesians 5:11). Please know that my prayers are with our brethren in the SBC. Whether or not you take a look at the BMA, I do pray that you come out of what has become a type of Babylon!

Spiritual Warfare is Real – and NOW

One aspect of the Christian walk that I have often heard people talk about, but I find most professed Christians are sadly unprepared for.  Unfortunately, we really don’t realize just how real the spiritual war is until we are put to the test.

For many, 2020 has been (pardon the term) the “year from hell”.  The entire world has now experienced the first significant pandemic in most people’s lifetime. We began with what we know were lies from the country where the virus originated, and have seen a battle between credentialed experts on whether we would see millions of deaths in the US, or if it would more resemble a bad flu season. We’ve seen a virus become quickly the most political virus in all of history. And caught in the middle of it all are churches and their pastors. Our kids have been deprived of so very much, and are now missing the important camps and activities that often are their only escape from lives that are often quite difficult. We now are seeing churches with splits forming over opinions regarding how this virus should be addressed. In the public square, we see professed Christians attacking one-another over the wearing of masks, of closing or reopening churches for worship, or even how many people we might “allow” into worship services.  I have witnessed very public abuses of Scripture to justify unbiblical viewpoints as well as biblical viewpoints pushed using worldly standards.  Many pastors that I am connected to have expressed similar battles and frustration and sadly, growing heartache. Indeed, the most heart-crushing reality of pastoral ministry today, beyond trying to comfort those most affected by this virus, is figuring out just HOW to minister in this environment.

For other churches, while having some issues related to COVID, have been separated by the politics of the current version of #BlackLivesMatter – from a church planter friend who’s ministry is basically near ground zero in Minneapolis, MN, (link to facebook fundraiser page) to churches that are now having to confront actual racial issues within their own membership – more heartache on top of the very well-publicized destruction and hate. Even more disturbing is the growth of so-called “woke” churches and theology, that employs Critical Race Theory and Intersectionality to systematically destroy the gospel from within. This is becoming another wedge in not just local churches, but denominations as the Social Justice false gospel replaces the Gospel of Jesus Christ. Divisions and heartache…

On a more personal level, after the sudden onset of illness and the death of my mother in April, handling the insanity of probate of her estate, and now my father who’s health has been in decline for several years and is now down to managing comfort as there is nothing left to “fix”, my own life has been turned upside-down. Each day goes by and the urge to just throw up my hands and give up grows stronger. But I know this is not God’s game plan. But for biblical Christians, we do know who’s game plan involves confusion, division, and anything possible to obscure or completely cover the gospel – Satan.  And that brings us back to the title of this post and a bit of Scripture.

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. – Ephesians 6:12

Every battle we are facing as individuals, as cities, states, and a nation – whether over a virus, race, destruction of history, divisions in churches, or the political headache and corruption that has become so evident – while carried out by people, is actually the work of the father of lies and division – Satan. The devil. Beelzebul. The false accuser – and we who may not be really prepared to battle in this spiritual war – either caught unaware or simply not properly equipped, are easily drawn into the wrong side in the battle. And the very first error we usually make in fighting this spiritual battle that is very much going on in our world today: misidentifying the real enemy.  As the verse from Ephesians above clearly reminds us – the REAL enemy is not one-another. Even when we mess up and say things or take actions that are wrong, even when people can even act with what seems to be hate and violence – the REAL enemy is found in the rulers, powers, word forces of this darkness – the SPIRITUAL forces of wickedness. Our real enemies are spiritual enemies – and Paul went on to address this – we are given the battle plan for the believer:

Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil…

In Ephesians 6:13-19, at its core, tells us that God has provided the weapons to fight this spiritual battle – both defensive and offensive weapons!

  • Girded your loins with the TRUTH
  • Breastplate (of Righteousness)
  • Boots of the Gospel of Peace (the real, Biblical gospel)
  • Shield (of Faith)
  • Helmet of Salvation
  • Sword of the Spirit
  • Prayer…

And notice – all of these armaments have to be picked up and put to use.  It is like having an unloaded firearm in your safe as a “home defense weapon”. It does you no good if it’s not at the ready! Likewise, all of these arms provided by God are of no use if not taken up and put to use. We must regularly practice with them as well.

Paul began with girding our loins with TRUTH – yet we live in a world that makes truth into something subjective – something that is up to the individual. But the Word of God itself is the TRUTH and is ALWAYS true – what God says is good is good. What God has said is bad is bad.  Scripture leaves very little room for anything grey – and certainly no room for relative morality. In fact – that is the rest of verse 14 –

breastplateThe Breastplate of righteousness – Which begins and ends with the righteousness of Christ – but in living lives that reflect the righteousness of Christ – based on the Word of God – when we walk by what God has said is good and bad – and when we take a firm stand on that – true righteousness – our hearts are protected – we are not so conflicted and divided at the core –

Boots of the Gospel of Peace – we often do not think of boots, especially in the context of roman_boot1_1.jpge999de54-042f-4d5e-93b2-7410d18ce558Originalbattle, as instruments of peace – but the concept is quite simple here – we must have something solid as a foundation. In athletics and in work – the right footwear is important to our ability to stay in the work at hand. Those of us who have done real work with the wrong shoes know exactly what this can be like. In the case of our equipping for the spiritual war that we ARE involved in – is having a solid foundation – that we might not be tripped up – and that is the biblical gospel of Jesus Christ. One that isn’t carried away by cultural norms and expectations – a gospel that reflects the understanding of the utter sinfulness of mankind – our inability to “fix” that ourselves – but instead requires the supernatural actions of God in the great exchange of our sins for Christ’s righteousness – all by the grace of God. A false or weak gospel is no foundation for us to stand.

12-Roman-Helmet-BBHelmet of Salvation – when one is truly, soundly saved – with the right understanding of the gospel – with the heart for righteousness and truth – the helmet of salvation – the knowledge of our security in Christ Jesus – because HE has paid it all – and it is in the power of HIS resurrection by which we stand redeemed – that our minds – our thinking can be confident.

And the Sword of the Spirit – the NASB intentionally capitalizes “Spirit” here because we SD4116L_a1are dealing with wielding the power of the Holy Spirit – the same Spirit that raised Jesus from the grave is the same power we are given! A power that is based on being actively filled by the Holy Spirit in walking WITH the Spirit day-by-day.  When we practice the presence of the Lord in our lives – We are, as Kyle Idleman wrote in his “Not a Fan” book, empowered in ways that we cannot be by our own power. What is interesting – the power of the Holy Spirit in our lives is described as “fruits of the Spirit by Paul elsewhere – with the chief fruit being… Love.

Then the repeated weapon that many miss in this passage – prayer.  Prayers and petitions before God’s throne.  We cannot confuse the sovereignty with God with being unable to bring about change by our prayers!  Moses prayed for the Hebrew people – time after time God changed His actions based on the fervent prayers of righteous men on behalf of themselves and others. Prayer is one of the two most powerful tools given by God – if we genuinely believe in the power of prayer!

So – if you are really a Christian – whether or not you are a member of the church I pastor today, member of another church – or are seeking where the Lord would lead you to be an active part of a church body – please join me in praying that we would take seriously the very real spiritual battle all around us. Pray that we would see the REAL enemy, the devil – not our neighbors whom we are suppose to love. That we would not view one-another, especially within churches, as the enemy, and that we would truly take up the FULL armor of God and be not only “at the ready”, but willing to STAND for truth, for Love, for the Gospel – for the Kingdom of God!

Image of God, Sinners, and the Only Answer

Humanity – all of us – were created in the Image of God (Imago Dei). We all have marred that image by sin – the fundamental problem of the world. Every last one of us bears that disease. For some, it is demonstrated in fornication or other sexual immoralities, for some – covetousness and stealing. or any other many names we give to the expression of sin – including the various forms of hate.

Because we are utterly contaminated by sin, we are unable to do anything about our ugly, wicked state. In fact, left to our own nature – “there are none righteous, no not one – none seek after God”. We are spiritually dead. And guess what – spiritually dead people act like spiritually dead people and many do REALLY bad things. Indeed – the current ugliness is actually one of the oldest problems mankind has been guilty of – one that goes all the way back to Cain and Abel – HATE.Hate2

That leaves us with a conundrum – we are lost in our sin – condemned and fully deserving of the full wrath of God that will be poured out on ALL unrighteousness of man. But God…God, in His perfect, sinless Son, took on my sins, bearing the shame, and gave His life to redeem me, that I would no longer bear the shame and reproach I deserve. And in that death, Jesus broke the chains of sin that so surely bound us to our sin (including hate). But for WHO did Jesus make this incredible atonement for? ALL who would believe…of every nation, tribe, peoples, and tongues –

After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb.” ~REVELATION 7:9 & 10

You see – our current “sin of the day” is HATE.

HATEWe’ve labeled it as the misnomer of “racism” – but there is but one race, the Human Race. But there is still ungodly, unbiblical hate based on any outward condition or appearance. Hate is the exact opposite of what Jesus came and perfectly modeled. And the answer to HATE – is to answer it with love. To confront ANYTHING people use to divide with truth – beginning with the foundation of the Gospel.

20861955_1513045045426817_8991208828585337000_oJesus didn’t come to save one particular ethnicity. He came to redeem a people from ALL people groups and ethnicities. He came to conquer sin and death. Through His own death, HE demonstrated the very same kind of love His people are commanded to show to all the rest of the Image Bearers of God – of all nations, tribes, and tongues! A love that knows no skin color or background. A love that isn’t conditioned on others believing as we do (though there is a biblical “preference” for the brethren), looking like we do – etc. The Gospel is the Answer. God’s Word gives us the details, the hows, and the whys.

Please Stop Abusing Scripture

Brethren – there is NEVER an appropriate time or circumstance to force meaning or personal views onto Scripture. It is never appropriate, regardless of your intentions, to pluck Scripture out of its context, then bend it back double to paint a picture or prove a point to “reach a hurting person”. The formal term for this is “Eisegesis“.
 
Just as I would never tell a grieving person who just lost a loved one that definitively their loved one was in “in a better place, despite having never professed to trusted in Christ. That would be an abuse. There are other paths to seek comfort than lying to them (don’t give them false hope, give them the Gospel – the ONLY source of living Hope!).
 
I don’t tell people that God won’t give them more than they can handle – despite generations somehow twisting 1 Corinthians 10:2 to mean such. Again – it’s a false narrative.
 
It would be an abuse for me to that God’s will is to always heal our loved ones of every form of sickness and disease – Because it is clear, Jesus often overlooked sick for more important purposes. (And no, Jesus didn’t bear our stripes and die on the Cross to heal my mom of Botulism, or my friend of cancer. He died to redeem the lost sheep. Yes, there is an eternal sense of perfect healing for those who die in Christ… but I can’t just reach out and “claim it”.
 
Likewise – when we are faced with the traumatic events of our day – whether a virus or injustice and rage… we cannot simply pluck verses of Scripture, bend them around, and force a modern-day narrative on that Sacred Writ – but there IS plenty of God’s record that DO deal with what we are facing today – that is just as true and applicable as it was IN IT’S CONTEXT when penned.
 
Want passages to deal with those who faced hate due to their ethnicity? What about Jesus’ meeting the Samaritan woman at the well (John 4:1-26)? Or maybe the parable of the Good Samaritan (Luke 10:25-37)?
 
Want to help someone have a biblical, healing, and God-glorifying understanding of how to respond to the hate we see before us? Open up Romans 12: 18-21 (among many others).
I have been seeing an example of eisegesis spreading like a virus all over social media that uses Jesus’ parable of the shepherd leaving the 99 to find the one lost sheep. This parable isn’t in any way a race or ethnic statement. It is simply about God’s willingess (through Christ Jesus) to seek the lost of His flock and bring them home. Each and every sheep is of great value to the LORD. This is not some kind of statement about skin color. Quite the contrary, it is a clear picture of the value of ALL His sheep.
There is no justification for bending God’s Word, even “well-meaning” bending. God’s Word is not a toy to play with or to throw about like a rag doll. We must not trivialize it by throwing it around out of it’s context and actual meaning. Sadly, this is a product of several factors – but one of the biggest being too many years of “teachers” using the phrase “what does this verse mean to you?“.  What I want a verse to say, and what my defective fleshly heart would desire it to say is irrelevant.  Scripture says and means what it says and means – firmly established in its context. To ignore the context and meaning at the time of writing is to set the stage for every form of heresy. And ultimately, forced eisigesis is a form of blasphemy.
Please stop abusing Scripture! Jesus is the ONLY hope, not the twisting of Scripture.

Is Your Church or Denomination Going #WOKE?

Do you think your church is biblically-solid and that it could never succumb to modernistic adulteration of God’s Word? You might want to think again.

Just a few months ago, the Southern Baptist Convention voted to recognize and implement “Critical Race Theory” and “Intersectionality” as valid measures and procedures for measuring the denomination’s “progress”.  For more detailed definitions and explanation of these two terms, click the links above, but in short – Critical Race Theory basically defines racism as solely committed by white people towards other races, that it is always systemic and always about power. Critical Race Theory when applied to churches is an assumption that churches are equally systematically racist if they are “white”. It is a parallel to the ancient cult of Gnosticism that assumed that everything physical is, by nature, evil and everything spirit is good, but in this case – if it is white, it is systematically evil and racist.

Intersectionality deals with gender and gender roles. Those who follow intersectionality despise complimentarianism and reject biblical gender roles.

These two ideologies are a part of the bigger cancer of the Social Justice Movement, one that is at its foundation, a false gospel. The Social Justice movement can take many forms, but nearly all reject biblical absolutes, diminish or even redefine sin. From “Christians” who are “pro-choice” regarding abortion, to those who support homosexual “marriage” on one end, to those who simply inject race and gender into every discussion, promoting “Justice” as the real purpose of the gospel. Many large, modern “churches” promote easy-believism for the sake of numbers, while rejecting the call to abhor sin. You generally will not hear Social Justice preachers call listeners to meaningful repentance, nor will you hear them condemn those who proclaim heresies. And the sad reality is – Social Justice #WOKE theology is rooted in Marxism, and is actually quite UNjust.

The reality is – all of these concepts and views fall under the trendy #WOKE mantra. If your pastor refuses to call sin, sin – if you have a woman who preaches or is the “pastor”, your church might be #WOKE. If your denomination is constantly apologizing for the past sins of previous generations – it might be #WOKE. If your church’s leadership refuses to call out those who are promoting and teaching heresies – they may be #WOKE. If the same people in leadership speak more of being “gentle” or the need to “tone it down” when others are addressing these falsehoods and heresies – they might be #WOKE.  If your leadership is calling for reparations for past injustices of a nation, they might be @WOKE. If your preacher constantly refers to the Gospel Coalition as a trustworthy source of biblical teaching – yep: #WOKE. If your church, pastor, or leadership consider Beth Moore to be a solid biblical teacher worthy of praise – they might be #woke.

And it is this last example that brings me to the latest Social Justice blow-up. At a recent biblical conference, Dr. John MacArthur, pastor of Grace Community Church was ask (in the context of the above Social Justice issues – particularly intersectionality and Beth Moore’s promotion of women preachers – including bragging on her own pulpit-envy), Dr. MacArthur said that “Beth Moore needs to go home”. This has caused a giant uproar among those who hold to these Social Justice/#WOKE views. These purveyors of false gospels are attacking Dr. MacArthur as “unqualified”, and some even are calling him a heretic. Dr. MacArthur is among the most sound biblical expositors of our time who has dedicated a very long career teaching, discipling, and proclaiming the biblical Gospel of Jesus Christ. It is a biblical responsibility of Christians, especially leaders, to protect the sheep by identifying and calling out false teachers. Indeed, Paul wrote to the Roman church specifically on this matter:

“Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them”. (Romans 16:17)

Simply put, we are to exercise discernment and stand for truth and abhor evil. Those in the Social Justice #WOKE vein are more concerned with numbers (and usually money). I rejoice when churches grow rapidly because of the Holy Spirit’s movement to create transformed, repentant people who love the LORD with all their heart, soul, and mind! But when growth is measured simply by bodies in the chairs (worship attendance), and sacrifices genuine heart change – there is a problem.

Christianity of today, particularly in the United States, has presented a rather weak gospel for decades, but the current #WOKE trends under the guise of Social Justice are throwing the sin-hating, repentance-bringing, heart changing gospel completely under the bus. The Southern Baptist Convention is teetering on the brink of a massive meltdown because of it – but don’t for a moment think your “conservative little denomination” is immune. I sadly have witnessed the tumors of the Social Justice movement beginning to grow in my own denomination, the Baptist Missionary Association. When respected leaders and church planters begin promoting the very tenants of #WOKE theology, and calling out genuine men of God for speaking truth – we have a very serious problem.

So what is the answer? The same that spawned Martin Luther to pen his 95 Theses: seeking what Scripture really says and taking a stand on that, not on people’s feelings. Gospel ministry is not about popularity or making friends, it is about seeking lives changed by the transforming power of the gospel! Don’t be afraid to call out those who teach another gospel (Paul said they should be accursed! (Galatians 1:9). But above all – do not let it go unaddressed! Speak up. Call them to repentance. Point them to Scripture.

The Critical Question of Race

RACE – a term that teeters on the edge of being classified as a “four-letter word” in many circles. A term that really doesn’t mean what it has been made out to mean. Just like so many other terms in human language (especially the English language) that have been adultuerated, redefined, and bent to fit political and sociological agendas, the term “race” simply is not what you may think.

And among all settings where “race”, regardless of how you define it, should matter the least – Christianity, the term is again blowing up people and churches. And yet again, it is because so many have a completely erronious udnerstanding of the term.

Se let us take a look at God’s Word. After all, as one who holds to Sola Scriptura (Scripture alone for basis of faith, doctrine, and theology).

Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.”

Genesis 1:26-28 NASB

Let US make man in OUR image – Us being plural (the very first clear, inarguable statement of the Triune God) , yet a singular image. One image – and “make man” being a general term that actually applies to mankind – all of humanity. THE Image of God (Imago Dei). All of mankind, because the first man (and woman) were made in the image of God, is also made in the image of God. Further – how man different species of man did God make? Absurd question? Not at all – God made man and woman. Period. All of humanity in a single exemplar pair. Even modern science, with the advanced DNA sequencing and comparison ultimatley comes ot the same conclusion – all of mankind are of a single species – a single “kind”. What did Adam and Even look like? It is doubtful we will ever figure that out in this lifetime. But that is truly irrelevant – as we all come through/from that first couple (our family tree further returns to a single line through Noah as well!).

But let us return to the discussion at hand. There are several, some well-known, folks in the Christian/Evangelical circus who have begun abusing the whole “race” label. This goes beyond what the nefarious characters like Jesse Jackson and Al Sharpton – two of the most famous race-baiting for agenda promoters of my lifetime. I’m referring to Thabiti Anyabwile (real name is Ron Burns), who formerly had my respect for writing some biblically-sound materials on church membership as well as several other encouraging and true resources. Yet Mr. Thabiti has chosen a different path – one of promoting division among races, who has attacked “multi-cultural” churches, not based necessarily on the doctrinal and theological issues often found is such churches, but for trying to make black church members into what many of his mindset refer to as “Oreos” – black on the outside, white on the inside. He has decried (along side others of similar broken and racist views), that white people have coopted Christianity and made it a “white man’s religion”. He has called out Christians to essentially throw away commentaries and theological works by White men and find Black theologians to follow and learn from. He has joined with such race-hustlers as Kyle J. Howard (a close friend of Beth Moore, who radically endorses him, by the way) who is a self-appointed Preacher, Bible Teacher, Racial Trauma Counselor, etc.. in calling for radical reparations for all of the Black race – and even saying that there can be no reconciliation between black and whites in “the church” until all White Evangelicals” take ownership of their complicity in the injustices against the black race and reparations are paid based.

David facing Goliath?

But the problem isn’t just one-sided. For FAR too long, professed Christians, including many of the “Baptist” pursuasion HAVE held race as a component of their theology and doctrins. Lest we forget, those old family Bibles with all the beautiful paintings of the blonde-haired, blue-eyed “Jesus” or the similarly European-depicted David (or most all biblical characters). These images became the building blocks of race-based thought in churches. And divides have festered like gangreen in a jungle-wound. And the problem isn’t helped when people further attempt to swing the pendulum the other direction and claim (as the Black Hebrew Israelites do) that all authentic biblical characters (other than the bad guys) are of the dark-as-the-night “black race”. (*could this be a part of why God commanded His people to NOT make graven images of anything in Heaven, in Earth, or below the earth?)

And contrary to what I believe are well-intentioned movements to racially-integrate churches (the current multi-cultural church planting efforts), I see more damage being done to theology and doctrine in the scramble. And it all goes back to a broken concept of RACE.

You see, when the Bible makes use of the Greek term γένος, it isn’t referring to races – different kinds of people. It is a reference to ethnicity, nationality, family lines. There are not different kinds of human beings – because we are all – regardless of location of birth, quantity (or lack) of melanin in our skin, or the circumstances of our birth – we are all of ONE Race – the Human Race. And we know this, not only from the ceation account found in Genesis, but more imprtantly, from the New Testament statements on the matter, with Paul referencing thsoe who are regenerated and born-again as those Christians:

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Galatians 3:28 NASB

but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. For there is no partiality with God.

Romans 2:10-11 NASB

God is not a discriminator based on anything but the heart, not because of some spiritual blinders, but because HE created us – all of us, in HIS image, through Adam – all unique, yet all of one Human Race. Yes, He has allowed, even brought about, differences in skin color (all amazingly adapted to the areas He sent people after the tower of Babel rebellion.

Even with different languages (many of which have yet to even be discovered, much less have Jesus named), an amazing myriad of skin colors, and other physical attributes – we all remain linked by DNA – and by Jesus’ own label of NEIGHBOR!

In setting up Jesus’ parable of the so-called “Good Samaritan”, He was asked by a lawyer what was required to inherit eternal life. Jesus’ response was to go to the Law that this lawyer was so intimately aquainted with – law briefly summarized concludes with “love your neighbor as yourself”. The Lawyer’s question then was “who is my neighbor”. The answer would have been as startling today as it would be to both sides in the evil “race” battles:

The Samaritan – a man who, by cultural standards, was expected to HATE this Jewish man. They were like cats and dogs – both viewed each other as the scum of the earth (despite the fact there was little visual difference between them). They hated each other because they saw each other as different races, not of the single Human Race. Yet this particular Samaratin saw, not a “Jewish dog”, but a human being in need of help. He looked beyond any superficial ethnic difference to the man who needed saving.

If we want genuine “racial reconciliation” – it isn’t going to come because of some kind of reparations paid for evils that others may or may not have suffered. Reconcilliation will not happen by the continued pointing out of differences between “races” – as this simply perpetuates the myth of race. Genuine unity as the Human Race will only come when we truly understand God’s perspective – from the Greator who created us all in HIS Imago Dei – and realize – regardless of the color of our skin – we are all sinners who are desperately without hope – doomed to receive the due wrath of a Holy and perfectly-righteous God – who even HE sees beyond the exterior to see the needy humanity – and reaches down to save those He will by the power of Jesus’ blood – regenerating hearts, not based on ethnicity or any perceived qaulity in us – but by His perfect love, by His perfect Grace – and all for HIS glory alone!

A Blessing in Bass (a Review)

It isn’t often that I get the privilege of doing an early review of an audio recording. Even more rare that it is of a new solo project from a friend and dear brother in Christ (and fellow pastor). But in this case, I get the joy of doing both, and boy what a wonderful experience this one was!

Wade Lentz Send the Light CD Cover

Wade Lentz, who has some fun history singing with various quartets, is releasing his first solo project titled Send the Light. As a bass myself, I always enjoy hearing a solid, skilled bass taking the lead, so when Wade offered the opportunity to get an advance listen – I jumped on the opportunity.

While I have heard hints of Wade’s voice in a few informal settings, this was my first time hearing him really opening up his pipes – and man does he have some! Send The Light is a complilation of mostly hymns and Southern Gospel classics. The styles reflect a range from acapella on There Is a Fountain, to the blues-infused What A Wonderful World, sung as a duet with his also talented wife Amanda.

Though I very much enjoyed the above mentioned rendition of What a Wonderful World, my favorites on this CD include the Gold City classic Turn Your Back, and I’ve Been With Jesus (reminicent of The Cathedrals’ version of this classic and fun song). But in all honesty, I enjoyed this entire project, and found none of the choices to be out-of-place. Each seemes to feature a slightly different character of Wade’s many vocal skills, all while never covering the genuine, underlying joy in the subject matter.

All-in-all, if you enjoy classic quartet singing and Southern Gospel music, you will truly be blessed by this CD. But… and this is a big one – if you are like me and a fan of hearing a bassist take the lead – then you will get a little piece of heaven in Send The Light, the first solo project from Brother Wade Lentz!

*I have not been compensated in any way for this review, other than the privelige of hearing it before the general public!